Category Archives: Zionism

Sorry, but Bernie Sanders is No Zionist

Now that the Democratic Party nomination is completely up in the air, one must contemplate the real possibility that socialist Sen. Bernie Sanders, who may have the most delegates going into this summer’s convention, could be the Democratic nominee and profoundly influence the Democratic Party’s platform. When I walked the halls of the Senate before 2016, Bernie was considered at most a marginal figure by both Democrats and Republicans. Today, he is close to being the standard-bearer of the party.

In response, some mainstream pro-Israel Democrats have formed the Democratic Majority for Israel to support the US-Israel alliance. They are concerned because Sanders wants to make military aid to Israel contingent on Israel acquiescing to Palestinian demands, while diverting aid from Israel to Gaza. They worry because weakening Israel hurts American national security interests. As liberals, they are concerned that Bernie remains silent while some of the people he supports, and who support him, traffic in antisemitic and anti-Zionist proposals and falsehoods.

To insulate Bernie from detractors who charge his associates dabble in anti-Israel rhetoric and use antisemites as advisers and surrogates to speak on his behalf, his PR people have been busily spinning his image and Jewish ancestry.

So let’s look at his record, associates and endorsements.

Let’s start with his unapologetic endorsement of British Labour Party leader Jeremy Corbyn. In 2019, 85% of British Jewry thought Corbyn was clearly antisemitic and spoke in support of terrorists.

Today the bar is awfully low to be considered pro-Israel or a Zionist.

An op-ed in the Wall Street Journal by Ted Rall spoke about Sanders’s “pro-Israel sentiments” that may be too much to bear for his anti-Israel progressive supporters because he supports Israel’s right to exist. According to a 2019 Gallup poll, only 3% of liberals support Israel over the Palestinians. Rall claims “by the most stringent progressive standards, Sanders has been a steadfast supporter of the Jewish state.”

Yet,  Sanders’s campaign manager, Faiz Shakir, and foreign policy adviser, Matt Duss, were accused of antisemitism while working for the progressive think-tank Center for American Progress, according to the Simon Wiesenthal Center, the Anti-Defamation League and the American Jewish Committee.

His fervent supporters like Rep. Ilhan Omar, whom he allows to speak on his behalf, have long ago crossed the line into antisemitism with their views of the Jewish state. Omar’s antisemitism reaches beyond Israel into old time antisemitic tropes on Jewish power and money. Bernie is silent because nobody in his base would want him to call out a woman of color.

It is not far-fetched to think about Rep. Rashida Tlaib as the US ambassador to Israel, Rep. Alexandra Ocasio-Cortez as UN ambassador or Omar, with her two-years’ experience on the House Foreign Relations Committee, being nominated to be secretary of state or another position of influence in foreign policy. This is not a “team of rivals” with Bernie being the Zionist. It is a monolithic group of anti-Israel activists in a Sanders administration. And yes, he could win.

Furthering the myth of Zionist Bernie, Muhammad Shehada, writing in The Forward asked, “Why do Palestinians love Bernie Sanders? He reconciles our narrative with the Zionist one… Sanders is a proud Zionist. His courageous and principled acknowledgment of our trauma, and Israel’s responsibility for it, has made him exceptionally popular in Gaza; some Gazans call him ‘the most popular Jew after Moses.’ However, understanding the Palestinian narrative, even if based on some dubious facts, will be necessary if Israel and the Palestinians ever reach some understanding.”

SO IS THE new definition in 2020 of a Zionist someone who believes Israel has a right to exist? This is not necessarily as a Jewish state, but some state of Israel that would be fully “democratic,” with an unlimited right of return of the descendants of Palestinian refugees, making the Jewish population of Israel completely vulnerable to demographic destruction.

Living on a Communist kibbutz 60 years ago, being born to Jewish parents or having a Jewish last name does not make you pro-Israel. Being Jewish doesn’t give you greater legitimacy to be a critic of Israel.

Bernie unapologetically uses Omar, an antisemite and Boycott, Divestment and Sanctions supporter, as an official spokesman, along with Linda Sarsour and Tlaib. Palestinian-American Tlaib compared the antisemitic BDS movement to the quintessential American event, the Boston Tea Party.

Bernie, there is an accepted definition of when anti-Israel rhetoric crosses over to antisemitism called the International Holocaust Remembrance Alliance definition of antisemitism, which is used by our State Department and 30 other nations. Omar, Sarsour, and Tlaib meet the test. Will you direct your State Department to not consider a double standard against Israel as antisemitism or will you appoint to senior positions those who claim “the existence of a State of Israel is a racist endeavor?”

Let’s be clear, the definition of what makes someone pro-Israel is not confined to those who support Prime Minister Benjamin Netanyahu, as progressive anti-Israel advocates claim. Only a plurality of Israelis support his Likud party. Anyone supporting Israel’s right to exist as a Jewish state, while not characterizing it as apartheid, racist or fascist is certainly within the pro-Israel tent.

But “Jewish” groups that gravitate to Bernie, like IfNotNow and Jewish Voice for Peace, do fall far outside the tent as illiberal anti-Zionists who use their Jewish genes to claim a higher standing to defame Israel.

There is a world of difference between liberal Zionists, like the Democratic Majority for Israel, and progressive anti-Zionists. It is the choice between people like Democratic House Majority Leader Rep. Steny Hoyer and progressive darling Ilhan Omar.

So the question must be asked, can anyone who cares about the survival of the Jewish state and the US-Israel relationship, trust Sanders to change his spots and vote for him?

The writer is the director of MEPIN, the Middle East Political Information Network. He regularly briefs members of the Senate, House, and their foreign policy advisers, as well White House advisers. He is the senior editor for security at ‘The Jerusalem Report;’ a columnist for ‘The Jerusalem Post;’ a contributor to The Hill, i24TV, JTA, The Defense Post, JNS, ‘The Forward’ and has appeared in RealClearWorld.

Progressive Jewish Americans and the Legitimacy of Zionism

{Previously published by the JNS}

Will they ever feel comfortable with a powerful and self-confident Israel? Can they see beyond Israel’s occupation of the disputed territories as defining the legitimacy of the state?

In a column titled, “I Was Protested at Bard College for Being a Jew,” Batya Ungar-Sargan, a liberal Zionist and the Opinion Editor of The Forward, a paper that is decidedly to the left, was targeted by progressive anti-Zionists because the panel was comprised of three Jews, including the esteemed Ruth Wisse of Harvard University.

She said the university had no plans to stop “what was fixing to become an ugly disruption of Jews trying to discuss anti-Semitism.” What shocked her more was the support of the academics and intellectuals in the audience who “applauded” the blatantly anti-Semitic disruption. “These vaunted intellectuals, flown in from across the country … were commending a display of racism against Jews.”

Welcome to a world where far-left progressives find commonality with far-right fascists.

Unlike liberal Zionists of the 20th century, many 21st-century progressives attending our leading universities learned that Israel’s founding was the original sin of the Middle East, the ethnic-cleansing of the indigenous Arab minority by the interloping Jewish Zionist.

As New York Times columnist and author of How to Fight Anti-Semitism Bari Weiss wrote, “Where once only Israel’s government was demonized, now it is the Jewish movement for self-determination itself” that is delegitimized.

Israel, a nation whose existence is dedicated to a particular people, is an anathema to the universalism of the progressive intellectual, whose dream is a globalized world of universal values, and a distorted understanding of human rights and social justice.

Why Israel is singled out to be the only country whose very existence offends progressives—who seem to ignore other religiously or ethnically dominated states whose actions are far more egregious than Israel’s imperfect democracy—raises troubling questions.

Is it even possible that the next generation of American Jewish progressives can find commonality or respect for their Israeli Jewish brethren, or are Israelis marked like Cain, permanently branded as illegitimate occupiers who deserve to perish in the dustpan of history?

This all came into focus in reading two new books, Weiss’s and Daniel Gordis’s We Are Divided. The latter speaks of the different paths American and Israeli Jews have taken that led to their different perspectives of what it means to be a Jew in the 21st century.

Most Israelis—whether secular, traditional or national religious—are unapologetically proud to be Jewish, in large part based on their understanding of 3,000 years’ continuous narrative of a people who decided to take charge of their lives and re-enter history by living in a nation among nations in their ancestral homeland.

There is profound discomfort among American progressive Jews regarding their Jewish cousins and the choice they have made that Judaism can be fully expressed as a combination of civilizational aspirations, a multi-ethnic tradition, a religion, and yes, a legitimate national movement called Zionism.

Many American progressive groups see Judaism as Palestinian Arabs define it: as a religion without legitimate national rights. American progressive readers of The New York Times are comfortable with stories of powerless and persecuted Jews, especially from the Holocaust, but if Jews successfully defend themselves and prosper, then they are found to be guilty of colonialism, war crimes and a failure to honor the demands of diversity.

Will the next generation of American Jews follow many of today’s progressives and deny that Israel has any right to exist, or could they come to find this denial specious and become liberal Zionists?

Respect for Zionism is becoming weaker among progressive and even liberal Diaspora Jews. There is no doubt that some of this can be blamed on Israel for continuing to allow Israel’s ultra-Orthodox to delegitimize non-Orthodox branches of the religion.

Not acknowledging that until 30 years ago, when the ultra-Orthodox took over control of the rabbinate, Israeli Orthodox Judaism was more tolerant, especially when one thinks of Rav Abraham Isaac Kook, Israel’s first chief rabbi who saw Judaism and Zionism of non-observant Jews as complementary and necessary for Jewish survival.

There are some challenging questions that need to be addressed and discussed within American synagogues, organizations, and yes, progressive forums, if Diaspora Judaism wants to survive.Can progressive Jews see Israel as legitimate in its own right as both democratic and Jewish, and not compare it to American democracy, which is a different democratic experiment? Can they see the importance of a nation-state of the Jews as essential for the survival of Diaspora Judaism in America? Can they ever feel comfortable with a powerful and self-confident Israel? Can they see beyond Israel’s occupation of the disputed territories as defining the legitimacy of the state?

If a progressive American Jew cannot acknowledge that Zionism is a valid way of expressing one’s Judaism, then are progressive Jews any different from ultra-Orthodox anti-Zionists who think Israel has no right to exist until the coming of the Messiah?

Weiss writes that anti-Semitism of the left is more insidious and potentially more existentially dangerous than Jew-hatred from the right. “Leftist anti-Semitism like communism pretends to be something that it’s not that has been smuggled into the mainstream to manipulate us, in the name of human rights and universal rights of man.” As an example, she tells us to look across the pond at British Labour Party leader Jeremy Corbyn to see where progressivism may be headed in America.When Senate Majority Leader Chuck Schumer and House Speaker Nancy Pelosi speak at J Street’s national convention, will they be 100 percent clear that Israel’s right to exist is not up for discussion? Will they tell the audience, as they have said before, that they will remain unequivocally pro-Israel until this conflict becomes a negotiation about boundary lines, rather than a debate whether Israel has a right to exist? The survival of the liberal Jewish Diaspora, whether acknowledged or not, is dependent on Israel’s survival. Let the discussion begin.

Dr. Eric R. Mandel is the director of MEPIN, the Middle East Political Information Network. He regularly briefs members of the U.S. Senate, House and their foreign-policy advisers. He is a columnist for “The Jerusalem Post” and a contributor to i24TV, “The Hill,” JTA and “The Forward.”

Israeli Optimism Survives Despite Living in a Region with No Immediate Solutions

(Previously published in The Jerusalem Post)
We should hope for Israel’s success and try not to be tempted to impose solutions where none exist.
This February marked the 10-year anniversary of the annual educational seminar to Israel and the Middle East that I organize with my friend Yitzhak Sokoloff. Every year, we bring people from across the political spectrum who are truly interested in Israel’s future, and want a first-person view of the complex and fascinating world in which Israel lives.

The seminars have focused on Israel’s security and strategic paradigms, with topics including the future status of Jerusalem, defensible borders in the age of missiles, the ethics of the IDF, Syrian refugees, the growing Islamist threat, the existential threat of Iran, the Arab Winter, the Turkish move toward Islamism, Iraq, Israeli religious diversity, Israel’s socioeconomic problems and the fragility of the Jordanian monarchy.

Israel lives in a tough neighborhood, and the seminars are serious, as we analyze Israel’s daunting challenges.

After studying these topics, you would expect Israelis to be pessimistic about their future. But this year’s seminar was different. Whether we interviewed national security advisors, leading academics, generals, soldiers in the field, journalists, ordinary citizens or government leaders, the pervasive sentiment was optimism. There is a disconnect between the perpetual naysayers in America and what the people of Israel expressed to us. It seems that many Americans seem to want to support only an Israel that is a reflection of their America, which sits safely between Canada and Mexico, with two great oceans on either side. They happily parade though the US the disgruntled and angry small minority of Israelis who want to delegitimize their own country, e.g., Breaking the Silence, and then claim that this is representative of the average Israeli soldier. Are you listening, New Israel Fund and J Street? Overall, the people we spoke with, from the Golan to the Gaza border, said, “Yes, we have problems, big problems, but we’re going to be fine, because your imposed solutions are more of a danger than waiting for a more opportune time to act.” It wasn’t that they ignored a single significant domestic or security problem, but, in the end, there was an unspoken confidence that one way or another, the naysayers won’t also be prophetic.

Israelis know what American detractors of Israel don’t – in this part of the world, imposing solutions and predicting the future are what should be feared.

We saw an overall optimism for Israel’s future despite clear-headed assessment of the current dangers and problems. Beyond that, there was a vitality of life in Israel that is truly inspiring. Of course, everyone had a litany of complaints, from the unnecessary upcoming March election to the price of cottage cheese, but it did not dampen their Zionist enthusiasm.

In trying to understand this paradox between living in a nation with more than its share of problems, and an overall fatalistic optimism for the future, I came to realize the answer might lie in the fact that Israelis live lives of meaning. This assessment has objective support. When scientists survey Israelis’ level of happiness compared to other people in the world, they score particularly high in overall happiness. According to The Times of Israel: “The World Happiness Report… An annual survey ranked Israel the 11th-happiest country in the world, ahead of the United States, and far ahead of its neighbors in the region.” The Daily Beast in April 2013 had a headline that read: “Why are the Israelis so Damn Happy?” How can one explain this? If it is not living more fully, meaningfully and intensively, how can one explain why they are so happy? Despite all the predictions, Israelis by and large aren’t heading for the exits. When a war strikes, the army is oversubscribed with reserve soldiers trying to return from the four corners of the earth to help their “band of brothers” defend their homeland. Yes, there is concern about “brain drain” – bright Israelis going abroad – and taxes are eaten up disproportionately by the country’s defense budget. Nevertheless, Israelis of all stripes are innovating politically, religiously, academically and economically, to remain a light unto the nations in the repressive Middle East.

I am sure some people will think this is a new attempt to polish Zionism’s image and minimize its problems.

But you only have to go back and read my recent articles, where I usually write about the existential threat of Iran to Israel’s existence, the currently unresolvable Israeli-Palestinian conflict, and Israel’s dysfunctional political system, to know this type of article is unusual for even me. Even my own mother tells me that my articles depress her! I am fully aware of Israel’s problems and how many Israelis struggle to make ends meet.

Despite this, wherever I had a meeting or an encounter with an Israeli on this visit, I saw optimism. Israelis live in a world where there are no immediate solutions.

They know what American administrations refuse to acknowledge – that the two-state solution is currently illusory, with an irreconcilable and corrupt Palestinian Authority, and a brainwashed Palestinian populace that has been trained for generations to hate Jews and the existence of the Jewish state. Israelis respond by stating the obvious – there is no solution at the present time, not because of the Israeli leadership, but because Palestinian promises at this time are as valuable as an agreement with North Korea.

Americans live in a world of immediate gratification, where there must be an immediate solution to every problem, and this administration thinks it knows the solutions. In the Middle East, today’s imposed solutions will vanish with tomorrow’s new realities. Israelis know that their world will more likely survive if they choose the sane course of ignoring the pressure from the Obama administration, which says this is your last chance for peace with the most moderate Palestinian leader you will ever have to negotiate with. Natan Sharansky and David Keyes writing in The Washington Post highlighted how wrong our analysis can be: “On Jan. 25, 2011, just two weeks before the fall of Hosni Mubarak in Egypt, then-US Secretary of State Hillary Clinton gave her assessment ‘that the Egyptian government is stable.’ That March, Clinton’s successor, John F. Kerry, praised ‘good-faith’ measures taken by Syria’s Bashar al-Assad and predicted that his regime would change for the better ‘as it embraces a legitimate relationship with the United States and the West.’” But even if this weren’t true, are Israelis willing to bet their future on an octogenarian Palestinian leader whose signed agreements will be ignored by the next corrupt PA leader? As a leading general and thinker of Israel told me this week, Israelis are living with great hope. They are developing their minds and are a leading innovative light to improve the world through high-tech, computers, medical advancements, agriculture, energy, culture, and business to name a few.

Claiming to know Israel’s or the Middle East’s future is a fool’s errand. Aaron David Miller once told me that on the one hand American must get over its hubris that it can impose solutions in the Middle East, on the other, American abandonment of the region is even a more dangerous choice.

Recently, I spoke to a State Department analyst in Israel who told me that we all know what the parameters of a resolution between Israel and the Palestinians will be. But the only thing that really is certain is that applying our antiquated analysis to the ever-changing world of the Middle East will be a prescription for disaster for both America and its vital ally, Israel. Are you listening, Mr. Kerry? Israel’s future is unknown. There are no prophets in the world. Secretary of State Kerry and the Labor Party’s candidate for defense minister Amos Yadlin in the past recommended that Israel give up the Golan Heights. Can you imagine Iran, Hezbollah or IS in the Golan today? With the vitality and ethos of the Israeli people, if I were a betting man, I would bet that Israel will be in a better place in 10 years’ time. As an American, I know that Israel’s future is tied to my own. American leadership in the Middle East needs more pragmatism, and less hubris and naiveté. We need to trust the Israeli people to know what is in their own best interests. If the Israeli people choose Labor leader Isaac Herzog, then we should support him, as it will be Israelis who decide their own fate and put their own children in harm’s way. If Netanyahu is re-elected, the same holds true.

We should hope for Israel’s success and try not to be tempted to impose solutions where none exist.

Am Israel Chai.

The author is the director of MEPIN (Middle East Political and Information Network), a Middle East research analysis read by members of Congress, their foreign policy advisors, members of the Knesset, journalists and organizational leaders.